It is no coincidence that I’m reading Steven Moore’s The Novel: An Alternative History. Yes, I happened to jog quickly into the Ann Arbor District Library the other day to pick up my Mom’s eight weekly mysteries. And for no reason at all I stopped to browse, and there it was in the oft-regarded but underpopulated 000–002 shelf of New Acquisitions.
I’d never heard of it. Has a naked lady on it, which I admit is a plus. It’s a lovely crinkly brown, under its acetate. It’s got heft. The basket was mostly empty.
So grab; into the basket it went.
Yeah, that sounds like coincidence. It’s not. I insist.
Because I’ve been at the Bloom again lately. And the Rorty. And the Pragmatists more generally, and thinking about that perennial soapbox of mine: What’s wrong with all those stupid smart people over on the other side of Division Street?
And that very selfsame day, I crack this ink-stained mother open (fore edge stained no doubt by a prior New York Times subscriber, not the local fishwrap folks; covers shaken; corners lightly bumped), and right there on page one (1) Moore launches right in and provides more than an echo of the thumps my soapbox makes: a parallel line of attack, as ’twere. His introduction alone is worth your reading time, especially if you are a literate bookish library-infected person like those I seem to accumulate in my immediate social network.
[Aha: and here the point begins to gleam through the random-seeming chance.]
Because I’ve been thinking about an eight-year-old project, one I framed but have been too broken to implement for near a decade. And it’s about critical engineering. Not critical as in “crucial”, but more the wordy and literate and communicative reflection that literature has enjoyed and frittered away these last few years. Not more straightforward or telegraphic, but rather literate itself, and inspiring and poetic.
Where is the literature of engineering? Where is the literature of science? Why is it so stultified, as if the culture were a package offered by the fucking cable company, and you had to buy those channels of illiteracy with your Discovery Network?
And why do we stomach that other antipathy, the I don’t do math crap that humanities majors and Great Literary Minds proclaim?
All right, all right. Don’t get me started.
Nah, fuck it.
It’s not a zero-sum game, people. How dare the humanities go into closed session and block out all makers of this stuff we have? How dare the makers of this mess of stuff we wrap ourselves within ignore millennia of beauty and promote their history-blind notion of contextless progress?
And here Moore traipses into my bathroom [What? Tell me you don’t read in the bathroom; if you don’t you don’t love it enough.] with his amusingly targeted arguments against the foundationalism in literary criticism, and I’m like, “Hey, this man he is the dude. He has afforded me a big brown acetate-wrapped brick of complementary insight into the selfsame problems I face in a vaster, more malformed literature than even those expensive bottom-shelf litmags limn.” And then I’m like, “Hey, we should totally invite this dude to come to town and ride the teeter totter!” and “I should totally throw a copy of this at Cosma Shalizi and see if it sticks.”
And me, liking all these things, I flip to a rear flap, and there he is.
In town.
A useful sensitivity to coincidence is not a trait engendered by a broad and ranging mind (which I disavow having one of, anyway, being normal), nor of a supernatural mystical gullibility, but rather it is a practiced and targeted response to that web of social networks in which we all walk. A fostering of beneficial coincidence comes easiest to those with feet in many circles. From ignoring the borders most other people sense as walls. From passing notes between the brain and hands: He likes you.
One draws a circle beginning anywhere. But you also have to keep the pen moving, is all I’m saying. Elliptically.
What? You want succinct and targeted prose?
This is a book. He is a local author, this little bald man I expect to meet someday soon. I had no idea he was a local author when I started touting his book. But it’s good enough that I’ve started touting it after reading three chapters. Thus, it’s a good book. Go and buy it and read it.
And me, I am going to invite this gentleman to lunch.
I flipped through this in the bookstore, and didn’t see the point. There were novels in the ancient Greek-using part of the world — that’s why we have (scholarly!) books with titles like Ancient Greek Novels. (There were also some in Latin, on Greek models, and possibly other ancient languages for all I know.) They got revived during the Renaissance, but don’t seem to have been terribly direct ancestors of early modern European novels, which were the ancestors of our own. The Chinese and Japanese traditions of novels start later than the Greeks but are continuous to the present, and appear not to have influenced developments in Europe at all. These are well-known facts. Short prose narrative fiction is much older and more wide-spread. As for the aesthetic, I confess I find surface play with style, “difficulty”, etc. rather boring, and while he’s free to pursue those tastes, trying to shame me into thinking I am stupid and/or poor trash if I do not share them does not sit well with me.
This is not the review I ran across after my bookstore encounter, I can’t find that one again, but it’s pretty close to the one I did see.
Strangely, I do not get that feeling from it. I do, though, get a sense that diversity of literary theory has contracted over the last few decades. Maybe seven. Perhaps it’s because I’m comparatively limited to reading the most popularized critics, and they seem to more or less agree on matters of taste and preferences.
And I guess I’m in a position where being told I’m stupid makes some sense, as long as there’s some suggestion of what to do next attached to the report.
In light of this, and your initial reactions, I doubt the work will go far. But in some useful way I find it makes an interesting apple (or, given your reaction, turd) rolled into the banquet. Life’s short. I’ll spend the time reading it, see what I can change it into, and buy the man his lunch. After all, so few of us have written so many published pages—even of crap. Let alone with footnotes.
Actually I think this was the review I found, though how, since it’s not at one of my usual haunts, I’m not sure.
There’s something interesting in the way most folks reviewing it approach and respond to this work. A lot of the commentary seems to be triggered by Moore’s outrageous biases, his rhetorical style… essentially his violating the norms and forms of fair literary criticism itself, of being disrespectful, of dismissing popular works, &c &c
This reminds me more than a little bit of what happens here. Where “here” is some mix of blogs, politics, new media world, and so forth. Of PZ Myers, anti-Bush blogging, dissing bad power law junk… stuff people have been doing in other contexts and being lauded as amusing.
Help me see the differences.
Is it the paper? Is it something about it having been printed on paper? Or the topic? Or what?